Aphrodite - Wikipedia
8 Sex Stories About Greek Gods That Will Give You Relationship Goals . He flew to Zeus, and begged him to rescue Psyche from Aphrodite. However, according to Homer, in Iliad, Aphrodite may instead be the daughter of Zeus and Dione. As with so many Greek deities, there are many stories about. There are many different versions of the story. According to Homer, Aphrodite is the daughter of Zeus and Dione. Dione is a Titaness, considered an ancient wife .
But Helios the sun-god had seen them in their dalliance and hastened away to tell Hephaistos; to him the news was bitter as gall, and he made his way towards his smithy, brooding revenge. He laid the great anvil on its base and set himself to forge chains that could not be broken or torn asunder, being fashioned to bind lovers fast. Such was the device that he made in his indignation against Ares, and having made it he went to the room where his bed lay; all round the bed-posts he dropped the chains, while others in plenty hung from the roof-beams, gossamer-light and invisible to the blessed gods themselves, so cunning had been the workmanship.
When the snare round the bed was complete, he made as if to depart to Lemnos, the pleasant-sited town, which he loved more than any place on earth. Ares, god of the golden reins, was no blind watcher. Once he had seen Hephaistos go, he himself approached the great craftman's dwelling, pining for love of Kytherea [Aphrodtie].
As for her, she had just returned from the palace of mighty Zeus her father, and was sitting down in the house as Ares entered it. He took her hand and spoke thus to her: Hephaistos is no longer here; by now, I think, he has made his way to Lemnos, to visit the uncouth-spoken Sintians.
So they went to the bed and there lay down, but the cunning chains of crafty polyphron Hephaistos enveloped them, and they could neither raise their limbs nor shift them at all; so they saw the truth when there was no escaping.
Meanwhile the lame craftsman god periklytos Amphigueeis approached; he had turned back short of the land of Lemnos, since watching Helios the sun-god had told him everything. Cut to the heart, he neared his house and halted inside the porch; savage anger had hold of him, and he roared out hideously, crying to all the gods: Aphrodite had Zeus for father; because I am lame she never ceased to do me outrage and give her love to destructive Ares, since he is handsome and sound-footed and I am a cripple from my birth; yet for that my two parents are to blame, no one else at all, and I wish they had never begotten me.
You will see the pair of lovers now as they lie embracing in my bed; the sight of them makes me sick at heart. Yet I doubt their desire to rest there longer, fond as they are. They will soon unwish their posture there; but my cunning chains shall hold them both fast till her father Zeus has given me back all the betrothal gifts I bestowed on him for his wanton daughter; beauty she has, but no sense of shame.
Poseidon the Earth-Sustainer came, and Hermes the Mighty Runner, and Lord Apollon who shoots from afar; but the goddesses, every one of them, kept within doors for very shame. Thus then the bounteous gods stood at the entrance. Laughter they could not quench rose on the lips of these happy beings as they fixed their eyes on the stratagem of Hephaistos, and glancing each at his neighbour said some such words as these: For Poseidon there was no laughing; he kept imploring the master smith Hephaistos in hopes that he would let Ares go.
He spoke in words of urgent utterance: Pledges for trustless folk are trustless pledges. If Ares should go his way, free of his chains and his debt alike, what then? Could I fetter yourself in the presence of all the gods.
Unshackled thus, the lovers were up and off at once; Ares went on his way to Thrake, and Aphrodite the laughter-lover to Paphos in Kypros. Shorey Greek philosopher C4th B. Gullick Greek rhetorician C2nd to 3rd A. Conybeare Greek biography C1st to 2nd A. Ares, the most warlike of the gods, was first enchained in heaven by Hephaistos. When Mars came to the rendezvous, the together with Venus fell into the snare so that he could not extricate himself.
When Sol [Helios the sun] reported this to Vulcanus, he saw them lying there naked, and summoned all the gods who saw. As a result, shame frightened Mars so that he did not do this. Because of this, their descendants are clearly marked as ill-fated. To Sol's [Helios'] progeny, however, Venus [Aphrodite], because of his disclosure, was always hostile.
Greek Mythology Gods Olympians
Melville Roman epic C1st B. Sol is the first to see all things. Shocked at the sight he told the goddess' husband, Junonigena [Hephaistos], how he was cuckolded where. Then Volcanus' [Hephaistos'] heart fell, and from his deft blacksmith's hands fell too the work he held.
At once he forged a net, a mesh of thinnest links of bronze, too fine for eye to see, a triumph not surpassed by finest threads of silk or by the web the spider hands below the rafters' beam. He fashioned it to respond to the least touch or slightest movement; then with subtle skill arranged it round the bed. So when his wife lay down together with her paramour, her husband's mesh, so cleverly contrived, secured them both ensnared as they embraced. Straightway Lemnius [Hephaistos] flung wide the ivory doors and ushered in the gods.
The two lay there, snarled in their shame. The gods were not displeased; one of them prayed for shame like that. They laughed and laughed; the joyful episode was long the choicest tale to go the rounds of heaven.
Fairclough Roman bucolic C1st B. Rackham Roman rhetorician C1st B. Mozley Roman poetry C1st A. Weary she lies upon her cushions, where once the Lemnian chains [of Hephaistos] crept over the bed and held it fast, learning its guilty secret.
Miller Roman tragedy C1st A. Pasiphae, Phaedra] the chains that bound her to her loved Mars [Ares], and loads the whole race of Phoebus [Helios] with shame unspeakable [i. Rouse Greek epic C5th A. The fine for adultery, paid by the man caught [acting as] an adulterer. The following is a rationalisation of the myth by some late classical author: Helios, then, maintained the laws of his father, and denounced his wife when he discovered she had been debauched.
Indeed, in the time of the Trojan War, Homer describes the goddess as the consort of Ares, and names Hephaistos' bride as Aglaia. Other authors are more explicit in describing the termination of the marriage.
Homer seems to suggest that the couple were afterwards divorced. Aldrich Greek mythographer C2nd A. But he, deserted by Aphrodite, let himself become aroused by Athene, and started chasing her as she ran from him.
For he had already, though unwilling, rejected his former bride Aphrodite, when he spied her rioting with Ares. Hephaistos cursed the girl and her descendants by presenting her with a cursed necklace as a wedding gift. Mozley Roman epic C1st A. This he had made for his Kyprian bride, a gift for his first glimpse of Archer Eros Love [born to Aphrodite the wife of Hephaistos but fathered by her lover Ares].
For the heavyknee bridegroom always expected that Kythereia would bear him a hobbling son, having the image of his father in his feet. But his though was mistaken; and when he beheld a whole-footed son [Eros] brilliant with wings like Maia's son Hermes, he made this magnificent necklace. In art she is frequently paired with him in scenes ranging from the wedding of Peleus and Thetis, the Gigantomachia, the Trojan War, and of the gods feasting on Olympos.
Of their children, Harmonia was the product of their adulterous union, during Aphrodite's marriage to Hephaistos. The others, Eros or AnterosDeimos and Phobos appear to have been born afterwards. Hesiod, Theogony ff trans.
Evelyn-White Greek epic C8th or 7th B. Simonides makes him child of Aphrodite and Ares.
Weir Smyth Greek tragedy C5th B. C Zeus also played the fatherly role when Aphrodite was hurt in the battle of Troy whilst rescuing Aeneas. Jackson says that this scene can be interpreted as Zeus trying to keep Aphrodite away influence in love and war.
When telling Aphrodite to take care of the pleasures of love Zeus may have been unaware just how powerful Aphrodite was in this respect. There are many examples of Aphrodite and her son Eros causing gods and mortals to fall in love, for example when Phaedra falls in love her stepson. Euripides describes Eros as her winged partner and her agent in her erotic control.
Zeus often had to prevent Hera from finding out about his affairs; hence taking disguises when meeting his partners. His desire to sleep with other individuals stems from Aphrodite; she was a major thorn in his side. All the liaisons between deities and mortals inappropriate or not were due to Aphrodite. Her power was immense. The sexual force emanating from Aphrodite made Zeus want to be with Thetis but either Themis or Prometheus told Zeus that a son born by Thetis would be more powerful than the father and would become the ruler of heaven.
Aphrodite made him desire Thetis, a deity that he could not have without risking his reign. An impossible love is a terrible emotion to feel, Aphrodite was unintentionally asserting herself over Zeus. Ida, accompanied by Erotes and Anchises' dog. This is a rare occasion when Zeus gives Aphrodite a taste of her own medicine, but in mind this is an isolated incident; Aphrodite actively does this to other individuals regularly and inactively to individuals and animals constantly as she represents sexual desire.
Aphrodite also had enough force to make Zeus desire her. Greek poet, Nonnus, tells us in three fragments of his Dionysiaca about the time that Zeus tried to rape Aphrodite.
Eventually when Aphrodite did allow an affair with Zeus Aphrodite became pregnant with the child Priapus. She teased him with no plan to satisfy him until she was prepared to do so. She was in control of the situation, not Zeus. Zeus greatly favored Athena over Aphrodite she was the lynch pin in the maintenance of his tyranny and the attempted of dominance over Aphrodite.
That I shall discuss in Part Two.